Preterism, Partial Preterism, or Futurism? Which one?

Preterism, Partial Preterism, or Futurism? Which one?

This article discusses Full Preterism, Partial Preterism, and Futurism. It will explain Full Preterism vs. Partial Preterism. It will define Full Preterism meaning, Partial Preterism meaning, and Futurism meaning. And it will explain why these are part of what the Bible calls “party spirit,” a fruit of the flesh.

I’m not going to go into the painful detail to show the inconsistencies of all three of these doctrines, but I will begin with what becomes obvious to anyone who carefully examines each of these views. None of them work fully. All of them require speculation beyond what God has revealed. All of them fit into a literal understanding of the fruit of the flesh known as “party spirit” that’s mentioned in Galatians 5:20.

What is party spirit, and why is it a fruit of the flesh? To answer this question will require laying some foundational understanding. First, I will define “party spirit.” Second, I will explain the nature and source of both the fruit of the flesh and the fruit of the Spirit. Third, I will explain the meaning of Full Preterism, Partial Preterism, and Futurism.

“Party spirit” is translated from the Greek word “hairesis,” which means a choice or option literally. In use, it means a chosen doctrine or sect. It is the word from which we get “heresy,” and “heresy” is a word Christians use to attack anyone who doesn’t agree with their doctrine. Do you see the irony?

Preterism, Partial Preterism, and Futurism are all doctrines. They all are points of division in the Church. Division is a mark of spiritual immaturity. That which causes division will prevent a member of the body of Christ from maturing in Christ if that member follows the cause of division rather than following Christ.

A party spirit is that which chooses to believe a certain doctrine or identify with a certain group, denomination, or non-denominational denomination. For those who have cut themselves off from the body of Christ entirely, party spirit is following a sect of one’s own, a division in Christ’s body that’s limited to one person.

The fruit of the Spirit is of the Holy Spirit. And the fruit of the flesh originates in the flesh. The fruit of the Spirit always begins with a Word from the Father. That Word is a correction, leading, or teaching from the Father. The Father speaks through Scripture or one of the many means of divine revelation mentioned in Scripture. Faith comes by hearing, and hearing comes by the rhema (spoken Word) of God. Jesus (the spoken Word of God) authors our faith and then finishes it. Faith gives access to grace, and grace does the works of God and says the words of God through us as we yield to His free gift of righteousness that He imparts by grace. In other words, grace saves us from sin to righteousness. And grace is through faith. And faith comes as the Father speaks to us and we hear Him.

When God’s grace does God’s work through us, and we submit the members of our bodies to His righteousness to the point that grace can do this work, a holy Seed is planted. This is the Parable of the Sower fulfilled. That holy Seed is the Word (Jesus Christ). The Holy Spirit is forming Christ in you. Anyone who has read the books you can download for free from this site will understand this. This work that grace does through you is the fruit of the Spirit. It didn’t spring from following a doctrine or organization or philosophy or any other human idea. It came from following God, Father, Son, and Holy Spirit.

The fruit of the flesh comes from the flesh. Often, evil spirits influence the flesh, but the flesh has enough rebellion in it to birth the fruit of the flesh all by itself. The flesh can be religious. It can be self-righteous when it wants to be. It will follow doctrines, people, organizations, or anything other than Christ.

Preterism, Partial Preterism, or Futurism all fall under the Scripture that says, “If anyone thinks he or she knows anything, that person doesn’t know that thing as he or she ought to know it.” There are parts of Scripture Christ brings to life for each of us. I have this experience all the time. You probably do too. When Christ is speaking to you through Scripture, it’s divine revelation. It’s alive and powerful. When revelation is disconnected from the active and alive flowing of the Holy Spirit, it loses its life. Revelation is always partial, so it’s never our foundation. We can only have one Foundation, and that Foundation is Jesus Christ. If we make a doctrine, like Preterism, Partial Preterism, or Futurism, our foundation, we have been disconnected from our Head, Jesus Christ.

The specific example here is Preterism, Partial Preterism, and Futurism, but we can see party spirit everywhere. Party spirit is a fruit of the flesh that substitutes devotion to a denomination, a single church family, or a single person for devotion to Jesus Christ. While it’s true that we must discern Christ as He comes and appears in those Christians we know, Christ doesn’t divide the Church. While it’s true that all knowledge and wisdom are hidden in Christ, devotion to a certain doctrine short circuits the unfolding revelation that comes from a relationship with Christ.

Preterism, Partial Preterism, and Futurism are partial revelations posing as something permanent or concrete. Preterism, Partial Preterism, and Futurism are all theoretical explanations of something very real. While each of these belief systems has elements of truth, Jesus Christ is the Truth. Devotion to any one of these, whether Preterism, Partial Preterism, or Futurism, is a fruit of the flesh that would like to keep us from entering into the full glory that God has planned for His body. If we continue to walk in humility, listening to the voice of our Creator God, His Holy Spirit will lead us into all truth.

Full Preterism Meaning

Full Preterism is a theological position that says all end-times prophecies have been fulfilled. Full-Preterism looks at all Bible prophecy as history. For instance, Full Preterists believe that all of Matthew 24 and the Book of Revelation were fulfilled in early church history. Full Preterism includes the belief that Jesus returned to earth in power and glory in 70 a. d.

Partial Preterism Meaning

Partial Preterism is a theological position that says some end-times prophecies have been fulfilled and some have not. Not all Partial Preterists are in complete agreement as to which end-times prophecies have been fulfilled and which are yet to be fulfilled.

Futurism Meaning

Futurism is a theological position that says all end-times prophecies are yet to be fulfilled. Futurism is often tied to the more popular rapture theories that have the saints of God coming up into the sky to meet Jesus and then being taken to heaven for a while before returning to earth. Keep in mind that hundreds of rapture theories exist, and many of their proponents break off fellowship with anyone who disagrees with their particular versions.

Partial Preterism vs. Full Preterism

In Matthew 23-25, Jesus pronounces a coming judgment on Israel. He says this generation won’t pass away until all these things have happened. The Partial Preterist separates the three questions at the beginning of Matthew 24 and believes some of what Jesus said at this time was fulfilled during the generation that was alive when Jesus spoke those words. The Full Preterist says everything Jesus foretold in Matthew 24 happened within one generation. The Futurist says none of this has been fulfilled and all is to be fulfilled in the future. Partial Preterists consider themselves orthodox, and they consider Full Preterists to be unorthodox. Full Preterists consider Partial Preterists to be inconsistent and themselves to be consistent.

Preterism,
Partial Preterism,
or
Futurism?

Which one?

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Christian Bible teachers sometimes misinterpret Scripture. They can hit the target in much of their teaching but miss the mark by miles in another part of their teaching.

Christian Bible teachers sometimes misinterpret Scripture. They can hit the target in much of their teaching but miss the mark by miles in another part of their teaching. And they can stubbornly resist correction. They especially resist correction after they have become successful and popular.  (Quote from https://realreality.org/downloads/how-god-will-transform-you/)

Christian Bible teachers sometimes misinterpret Scripture. They can hit the target in much of their teaching but miss the mark by miles in another part of their teaching. And they can stubbornly resist correction. They especially resist correction after they have become successful and popular.

(Quote from https://realreality.org/downloads/how-god-will-transform-you/)

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What does it mean to “not go beyond what is written” (1 Corinthians 4:6)?

What does it mean to “not go beyond what is written” (1 Corinthians 4:6)?

Many have speculated about this verse. Some have said that it refers to the Old Testament. Of course, that would mean we must throw out the New Testament including the words that say “not to go beyond what is written.” That means that such a teaching is self-refuting. And not only that but that teaching itself goes beyond what is written.

Some have claimed that it refers to the entire Bible. However, if that is the case, Paul is violating his own warning as he writes since much of what he writes after this sentence is not written previously. Many modern writers have tried to say that God never reveals anything that isn’t already plainly spelled out in the Bible, and they don’t realize that they are adding to Scripture when they make that claim. Scripture doesn’t even plainly spell out which of the many ancient writings should be included in the Bible. And not all followers of Christ agree that the current cannon of Scripture is the correct cannon of Scripture.

It is possible that this warning refers to what is written by the prophets and apostles, including both Old and New Testament writings. That would be in line with the warning, “If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching.” In context, this looks like the specific doctrine is in the sentence just before this, but it also extends to a more general statement of “the sound words of our Lord Jesus Christ and with godly teaching.” What is godly teaching?

There is one reference to “the apostles’ doctrine,” and it appears in the Book of Acts before Pentecost. From Acts 15, we can see how apostles’ doctrine is established. We see Paul exercising discipline over Peter when Peter violates apostles’ doctrine in Galatians 2:11-13. This indicates that each of the apostles was under the government of all the others and that there was no chief apostle other than Jesus Christ. We also see that revelation was given to the apostles and prophets in Ephesians 3:5. Jesus taught Paul directly as recorded in Galatians 1:11-12. However, even after this tremendous experience with Christ, Paul went up to Jerusalem to make sure His doctrine was in line with what Jesus had shown the other apostles. And it was. From this, we can say that there is no such thing as an independent apostle. It is also clear from Paul’s writings that false apostles were teaching doctrines that weren’t in agreement with the doctrines agreed upon by the apostles of that day. We can also see that the apostles’ doctrine was based on what had been written up to that point as interpreted by the Holy Spirit through the apostles that were alive at that time.

Here’s the problem. No one can get outside himself or herself to objectively read Scripture. Either the Holy Spirit will interpret and explain Scripture or human preconceptions will interpret and explain Scripture. For each person, his or her preconceptions don’t seem like preconceptions. They seem to be obvious reality. Challenging them seems like insanity.

Jesus is real and you can know Him personally. If you seek Him, you will find Him. When you find Him, He will teach you. He will lead you to a place where you can grow in Him. God restored the nine gifts of the Holy Spirit in 1948. And He restored the orders of apostles who continue work together to establish the apostles’ doctrine to this day. And that doctrine is established in the Acts 15 way, seeking the guidance of the Holy Spirit to understand how the current Scripture should be understood. This is different from the theological approach that tries to discern the meaning of Scripture without the benefit of the Holy Spirit’s leading or the apostolic covering and protection.

It seems that this verse of Scripture is saying not to teach any doctrine that isn’t in agreement with what the apostles of the day have been able to receive from the Holy Spirit and write down. There’s no need to go beyond that doctrine. You will need the Holy Spirit to receive that doctrine from the apostles, but the apostles will be here until we all come to the unity of the faith and of the knowledge of the Son of God, unto a perfect (totally complete) man, to the measure of the stature of the fullness of Christ. There will be counterfeits of course, but those counterfeits won’t follow the orders of Scripture. They will disregard those who have been established by God before them, and they won’t follow Paul’s example of submitting themselves to those who were established first.

 

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